Development in Progress
The concept of progress is at the heart of humanity’s story. | Jul 16, 2024
Can humanity survive digitally enhanced psychological warfare?
No matter where you live, if you are on the Internet you are in a war zone. You may not feel the terror of bombs dropping around you, nor the horrors of physical violence, but there is war nonetheless. For as long as humans have fought, military tactics have always involved propaganda, information manipulation, and deception. Today, digital communication technologies have changed the landscape of what the U.S. military calls “irregular warfare.”[1] As opposed to “conventional warfare,” this kind of war is not primarily about the use of physical force, and it is not primarily about targeting an adversary’s military assets. Irregular warfare includes economic warfare (sanctions), cyber warfare (attacks within the digital domain), and political warfare (diplomacy), but it most pervasively manifests as some version of population-centric information and narrative warfare. The goal is the same as conventional war: to acquire by coercive means some political or strategic good, such as economic, geographical, or military advantage. In this kind of war, the mind of every citizen is a potential target, and tactical victories could include a delegitimized election, implosions of civic discourse, and mutual hatred sparked between fellow citizens.
Just as the destructive power of nuclear weapons forced humanity to reorient to the idea that mutually assured destruction exists at the extremes of physical violence, so advances in information warfare require us to face the same truth of inevitable self-destruction, and to mutually back away. The challenges before us are technological, psychological, and cultural. But the first step in all of this is knowing that we are caught up in a new kind of war. If we are to survive, we must all understand how this situation came about, and grasp the basic dynamics of the advancing battle fronts.
As a U.S. citizen living in a “swing state,” it is possible to be subject to propaganda on social media from both domestic political parties and foreign militaries—a constant battle, 24 hours a day, 365 days a year, all in high-definition in the palm of your hand.
Irregular wars have arms races between combatants in much the same way as regular wars. Techniques of information warfare (such as propaganda) have been developed and expanded by scientists for decades, with much success. We argue that arms races in the context of information wars lead to the same end state as arms races in conventional warfare: mutually assured destruction (MAD). During the Cold War, when doctrines and awareness of MAD meant that nuclear weapons could not be used without risking destruction on a global scale, nations instead committed military assets and intelligence resources into irregular warfare campaigns. But it was not until the emergence of digital technologies that humanity collectively faced the reality of information weapons of mass destruction. In the context of informational warfare, mutually assured destruction is the total collapse of the epistemic commons, and the exhaustion of language as a means of cooperation for all parties on all sides of the conflict.
There has been a resurgence in the formal study and critique of propaganda because of recent escalations in irregular warfare. This article paints a picture of massive and sophisticated information warfare campaigns, including between nation states (Russia vs. U.S.), and between political parties (Democrats vs. Republicans). As a U.S. citizen living in a “swing state,” it is possible to be subject to propaganda on social media from both domestic political parties and foreign militaries—a constant battle, 24 hours a day, 365 days a year, all in high-definition in the palm of your hand. Humanity has never been subject to propaganda and information warfare of this kind or at this scale. What are the consequences of this unprecedented situation for individuals and societies?
Because of advances in irregular warfare, open societies are under siege. They are becoming increasingly fragmented and divided, while authoritarian societies are hardening into centralized information bubbles, ready to pop. Under conditions of total information warfare, democratic forms of government become impossible to operate in earnest because the people have no adequate means of making sense of the world. Without a healthy press, education, or public sphere, it is impossible for citizens to develop a realistic mutual understanding of the world. Undemocratic authoritarian states also become increasingly difficult to maintain, because the political elites themselves can too easily end up within insular echo chambers, absent of the free and novel insights needed to solve truly complex social problems.
…citizens’ adherence to their in-group narrative is now so strong that even the revelation that they have been infiltrated by hostile state actors is not enough to close the divide in society.
In 2016, Russian intelligence agents hacked the email of John Podesta, the chairman of Hillary Clinton’s campaign. Following the hack, they set up a “Wikileaks-inspired” site (called DC Leaks) to disseminate the content of the emails to the American voting public and the international press.[2] Among other revelations, the leaks gave Bernie Sanders supporters insights into their candidate’s treatment during the primary. The leaks also highlighted a host of other information operations being undertaken by Russian intelligence elsewhere in the culture. Some of the emails were woven into the “Pizzagate” narrative, which falsely claimed Democratic leaders were holding children captive in the basement of a Washington, D.C. pizzeria. This came from social media accounts known to operate from the Internet Research Agency (IRA). The IRA is probably the most famous of all troll farms, which has been operated by the Russian government for more than a decade. This state-administered department employs hundreds of people who work out of a nondescript office building in the suburbs of St. Petersburg.[3]
While it would be easy to see DC Leaks as election interference in favor of Trump, the actual state of Russian operations is much broader, undermining all sides of the political spectrum. One particular case demonstrates the relative ease with which a sock puppet, or disguised account, of Russian intelligence can use social media to deceive protesters into taking action on the streets of an American city.[4] In 2017, one of the most followed Black activist Twitter feeds (@Blacktivist)[5] was later discovered to be one of many fake accounts set up by Russian trolls. Alongside another called @WokeBlack, these accounts were engaged in organizing protests in U.S. cities.[6] Blacktivist’s posts were retweeted in the millions. They were often understood as articulate and valid takes on the racial situation in the U.S. Blacktivist and WokeBlack encouraged Black voters to vote for Green candidate Jill Stein in swing states in which their votes could have put Clinton into the White House. This highlights a concerning phenomenon, in which citizens’ adherence to their in-group narrative is now so strong that even the revelation that they have been infiltrated by hostile state actors is not enough to close the divide in society.
It has been known from the earliest days of military strategy: you can be blinded by your own smokescreen, and even more so when your enemy is using one too.
One common misunderstanding of information war and propaganda is that it only involves the spreading of lies and fake news. Of course, these are key tools, but note that the emails published on DC Leaks are not simply forgeries, and the ideas of Blacktivist are not simply wrong. It is precisely that they are true that makes them powerful, and potentially more powerfully divisive. This is one possible goal of information war (especially as practiced by the Russian state): to sow seeds of internal dissension, confusion, and ultimately epistemic nihilism.[7] As we will see, “fact-checking” and fake news debunking are only a small part of the solution, because a great deal of what should be classed as propaganda will pass the test of earnest fact-checking.[8] We will take a detailed look at propaganda—including its various definitions and techniques—in the second article of this series.
It is estimated that during the 2016 election, Americans shared Russian propaganda on social media hundreds of millions of times.[9] It has also been estimated that during that same time almost one-fifth of Americans’ Twitter discussions were likely to come from bots.[10] American citizens have been subject to AI bots and sock puppets, built by their own political parties, as well as foreign militaries and hackers. All this activity has been understood as a new class of information warfare, often called computational propaganda.[11] Various definitions are offered for this term, which provides a name for the process that leads to information weapons of mass destruction.
While the 2016 U.S. election was a watershed in computational propaganda, the same phenomenon has basically swept the planet, beginning as early as 2010. Ukraine, Estonia, China, Iran, Mexico, the UK, and the U.S. have all had major politically significant incidents of computational propaganda.[12] Research on computational propaganda is underway at various academic centers and think tanks, including at the Oxford Internet Institute, the Stanford Internet Observatory, and the Digital Forensics Lab of the Atlantic Council. The focus has been largely on the techniques, organizations, and forensic approaches, revealing a dangerous new frontier of digitally enhanced irregular warfare. We posit that this frontier leads toward mutually assured destruction, like all frontiers of arms races in weapons technologies.
In one sense, mutually assured destruction in the context of information war is simple. It has been known from the earliest days of military strategy: you can be blinded by your own smokescreen, and even more so when your enemy is using one too. The use of powerful information manipulation tactics to coerce the enemy requires the creation of organizations that specialize in making and using such tools of war. History suggests that it can be hard to achieve trust and collaboration in governments that maintain large and complex propaganda operations. Stalin’s demise in Russia can be at least partially attributed to this lack of trust. Stalin spent his last days in a bunker, paranoid and suffering the consequences of creating an almost completely manipulated information environment. Accounts show that during the Cold War, both the CIA and KGB used deceptive techniques to convince their own government agencies of the success of their campaigns (i.e. the agencies propagandized their own colleagues to ensure continued support for their work). Societies that depend on the politicized control of information end up shrouding both political leaders and the masses in mere simulations of reality.[13]
We have reached a point at which a difference in magnitude has become a difference in kind.
The idea that any group of leaders is immune to the cognitive and emotional distortions they inflict upon the masses is misleading. While a small political elite might know more than most other members of their society, they are nevertheless limited epistemically by their position as problem-solvers who are segregated from actual free and open streams of information. They cannot readily trust high-ranking officials in their own intelligence and military, who themselves are employed in the practice of information manipulation and are interested in keeping their jobs and reputations. They also cannot rely on well-educated and expert members of the general population, who in fact have been lifetime subjects of information manipulation. Nor can they rely on input from foreign nations, who are systematically trying to control what information is available to their adversaries, and how it is framed. Over time, a downward spiral of distrust and confusion degrades decision-making and problem-solving capacities until the social system collapses, as occurred eventually with the Soviet Union.[14]
Politically motivated information asymmetries produce only short-term gains. Social systems of this kind are undone by the long-term consequences of the damage inflicted on public sensemaking. The dangers of what is possible when centralizing and politicizing the control of information have long been noted by those arguing in support of open societies. However, under the conditions created by advances in digital technologies, problems of information war have become more complex.
Political parties in the world’s most open societies have wielded unprecedented instruments of information warfare on their own people as part of election cycles—unwittingly or not. The role of Cambridge Analytica in Trump’s election is now a familiar cultural touchpoint. But very little was said about the armies of hired trolls suddenly popping up to follow and support Biden and Harris, many of them outsourced to a firm in India.[15] Chat bots and botnets were created by both parties in both 2016 and 2020. But it was Obama’s campaign in 2012 that truly broke the ice in the use of computational propaganda in the domestic sphere.[16]
These digital information warriors have real-world impacts.
Some may argue that this is just a natural extension of the propaganda created by political parties of the past, which was always intense in the United States. This is true in the same way it is true that the atomic bomb is simply a natural extension of the weapons programs of the past. We have reached a point at which a difference in magnitude has become a difference in kind.
Historically, as weapons technologies crossed thresholds of destructiveness, military and governance responses resulted in enhanced regulations and international agreements on use. This process occurred with biological weapons and with atomic weapons. We propose that information weapons of mass destruction exist, but have not yet been recognized as such. Therefore, law abiding political actors can use them without consequence, and without understanding the damage inflicted on the public sphere and information commons.
Every major government has their own version of Russia’s IRA.[17] These organizations would be more accurately referred to as cyborg armies. They consist of a mixture of human brains, cultural software (memes), digital hardware, and artificial intelligence. Faculties house hundreds of individuals working in shifts 24 hours a day. One individual will run dozens or hundreds of sock puppet social media accounts. Many of these accounts will be automated using custom computer code. Teams of writers produce content for orchestrated campaigns.[18]
We are entering the realm of the dystopian.
These digital information warriors have real-world impacts, far beyond the arguments they troll on Twitter. As described above, there are cases in which anti-government protests within the U.S. were organized by sock puppet accounts set up by foreign governments.[19] Mexico and the Philippines had elections fundamentally disrupted by massive operations, likely involving foreign governments’ troll farms.[20] Many people in the U.S. do not realize that Germany also had its capitol stormed in 2020, just before the U.S. capitol, likely also in large part due to escalations in domestic computational propaganda involving troll farms.[21]
Now imagine a near future in which Virtual Reality (VR) and Augmented Reality (AR) have merged with social media platforms. This future is closer than you might think: Facebook bought Oculus Rift for more than $2 billion in 2014, with the brand becoming one of the major players in VR. The industry is seeking to provide a radically immersive experience that literally overlays a digital simulation across the totality of individual experience.
It will soon be possible to spend countless hours plugged into VR headsets experiencing the equivalent of a “news feed” that consumes your entire sensory experience. This is not a small screen in your hand. When the story is reported from location you are “there” in a way you never were before. Imagine further that “deep fakes” are drawn into the mix—deep fakes are technically advanced digital forgeries, typically in the form of video footage showing someone doing or saying something they never did or said. This would mean that political messages can be delivered to you through the simulated image of your best friend or your deceased father. This is bringing micro-targeting of political messaging to a level of emotional manipulation previously unimaginable. We are entering the realm of the dystopian.
With this unprecedented level of persuasive information technology, it should be clear that if governments and media elites misuse their powers, technologies could be created that would be the equivalent of mental imprisonment. This would be digitally enabled brainwashing on a scale that could capture an entire generation of minds, especially if a popular and marketable application is developed to package delivery. We are looking at the equivalent of having a weapon that can destroy a population—only they will not die, they will instead “lose their minds and hearts” over to the will of those in control of the VR attention-capture technologies. It is no longer beyond reason to consider the reality of a world of automated computational brainwashing, psychologically irresistible, and delivered at scale. While this scenario is still science fiction, leaders in the field of computational propaganda are already worrying about how long we have left until these trends start playing out.[22]
Society has been left teetering on the edge of mass insanity, caught up in the dynamics of MAD, reaching the final limit of military strategies of total war. How did we get to this treacherous place?
One of the difficulties in researching irregular warfare is that the very texts providing information on the subject can themselves be weapons of information warfare. When you read a book by an American writing about the KGB, for example, how can you be sure it is not an artifact of the CIA? This would seem absurd if it were not already known that the CIA has been known to publish books, most of which you would never know had anything to do with the CIA. And then the question must be asked: is this text here, the one you are reading, not just some kind of propaganda?
These traps are noted by several recent scholars in the field of propaganda analysis. They demonstrate how the act of making the public aware of the quantity and effectiveness of computational propaganda only furthers the aims of some propagandists. If the goal is to make the target population confused and suspicious of all their information sources, and thus unable to effectively cooperate, then making everyone think there is propaganda everywhere would accomplish that goal. Furthermore, when the propaganda in question raises legitimate concerns or presents verifiable and damning facts (such as DC Leaks), then drawing attention to the information war furthers the purposes of those waging it.
Also, when someone “exposes Russian propaganda,” as we have done to a degree here, it is hard to say they are not taking sides in the war. Indeed, doing so appears part of an offensive or defensive maneuver. Once awareness is directed at the dynamics of information warfare, a hall of mirrors unfolds in which everything can potentially enter the vortex of critical suspicion. Caution is warranted when exploring rabbit holes about information war.
Not every person in our war-ravaged public sphere is a warrior. Education can still take place, even if a great deal of the information landscape involves the coercive, bad faith manipulation of ideas. One of the overall goals of this series of papers is to provide the tools and insights necessary to tell the difference between education and propaganda. Upon completion, the series itself should be clearly identifiable as good faith communication motivated by an interest in education, not warfare.
Shelving nukes has not meant the end of war; it has meant the beginning of war by other means.
Steven Pinker has noted that there has not been a major war for more than half a century, and that overall, as history has unfolded, the relative scale and violence of armed conflict has subsided. He suggests this is a sign of progress toward peace, justice, and truth.[23] In this he echoes others like Francis Fukuyama, who proposed that the West had reached the end of history, which means in one sense the end of large-scale war.[24] This may be justifiable in the context of warfare as something involving only bombs and guns. Irregular warfare, however, has been increasing in intensity, scope, and impact. Total war between major nation states has not truly reduced; instead, it has transformed into something less physically violent and more psychologically violent.
Given humanity’s long history of war and physical conflict, it can be hard to grasp that irregular warfare is now the predominant mode of military action. Today conventional (kinetic/physical) warfare is used in support of irregular campaigns. Bombs and guns are not the main event; instead they are enveloped within a broader strategy including informational, economic, political, and psychological warfare. This reorientation began in earnest with the Cold War and over time it has only become more entrenched in military strategy.
Of course, there has also been a buildup of conventional weaponry, including nuclear weapons. But as Yuval Harari notes, it is highly improbable, almost unbelievable, that “no one has fired the big guns.”[25] Why not? Humans have always used the most powerful means of physical violence at their disposal. Is the awareness of mutually assured destruction enough? Probably not, and bombs would have dropped, were it not also for the transfer of military and government assets into non-kinetic warfare. Shelving nukes has not meant the end of war; it has meant the beginning of war by other means.
When the U.S. entered World War II, there was a tremendous amount of related propaganda. This included tens of thousands of pamphlets and hours of radio broadcast intended to prepare the way for the men, guns, tanks, and planes. This is how information warfare tactics had traditionally been used: as an aid to physical violence, and as a means of subverting the morale of civilian and military populations to ease the way for conquest. Historically, information and intelligence units worked to support victory won by use of force.
But when the U.S. and USSR began the Cold War, in the shadow of atomic weapons, the situation had changed fundamentally. Total war was not over; it had only become less obvious: it had turned into a war of ideas.[26] Proxy wars, like Korea and Vietnam, were fought as part of the symbolic maneuvers of the broader total information war. With the benefit of hindsight, the Cold War is widely understood as being a culture war, which is another way of saying information war. Proxy wars were part of the manipulation of information, more than they were about the acquisition of resources through military conquest. The agreements between superpowers during the Cold War did not create peace, they only limited physical violence to make way for unlimited information, political, and psychological warfare.
The cumulative effect, however, is the creation of an environment of resonant and mutually reinforcing symbols and images that work over time to change mindsets, dispositions, and behaviors.
Marshall McLuhan is famously quoted as saying “The Bomb is pure information.”[27] What he meant is that nuclear weapons are only in part instruments of physical destruction. They are also creations of scientists and politicians, and so the existence of atomic bombs entails a vast network of communication and information. By that same token, the “nuclear age” also requires a vast regime of information control. Jean Baudrillard, who was influenced by McLuhan, also wrote specifically about the way nuclear weapons and energy demand new forms of information management to provide convincing narratives, creating “simulations” of risk, safety, and scientific authority.[28] The Cold War involved very real and imminent existential risk, and also the manipulation of the public view of that risk through practices of information warfare. The example of Carl Sagan’s role in the questionable science (but brilliant propaganda) around “nuclear winter” has been discussed in detail elsewhere.[29]
The Cold War occurred during a time in history at which developments in communications technologies made possible a new form of international “psychological warfare.” This was the preferred term used by Eisenhower to describe his approach to irregular warfare. Beginning in the late 19th century, the nature of humanity’s information ecosystem was changed forever by a succession of technologies associated with “the communications revolution”: telegraph, telephones, radio, mass-circulated periodicals, film, television, electronic mail, and the Internet. This created an operational concept of “global public opinion” that could be engaged in real time.[30]
By the time the Cold War was underway advertising and public relations had become major industries and were woven into every dimension of communications media. A common approach to propaganda was to “camouflage” it by making it so the hand of the government or PR organ was not obvious.[31] This means that the whole array of available media may be used, which during the Cold War involved orchestrated campaigns unfolding across print (newspapers and magazines), radio, TV, movies, events (like parades and ceremonies), high art, and academic papers and books. Most people encountering any one of these forms of media would be unlikely to consider it as part of a broader campaign of psychological warfare. The cumulative effect, however, is the creation of an environment of resonant and mutually reinforcing symbols and images that work over time to change mindsets, dispositions, and behaviors.[32]
The information commons is now impacted by a wider range of threat actors, with varying objectives, targets, and interests.
The content and placement of this warfare is hard to pin down. For example, both the CIA and the KGB worked in and around “the peace movement” in the U.S. and Europe. Their work often differed in outcome but employed the same fundamental tactic: to instigate and support movements and protests that manifest the legitimacy of one ideology (or the illegitimacy of the other). During the 1950s and 1960s the CIA was one of the main financial supports for the National Student Association, one of the largest student organizations in the U.S., with representatives on campuses across the country. The National Student Association organized protests for free speech, desegregation, anti-war, anti-colonialism, and feminism. The goal of CIA involvement was to demonstrate that the U.S. was an open society by promoting the visibility of dissent, which made America different from the Soviet Union. In “the free world,” students were able to speak their mind and protests were able to change public sentiment and even law. The CIA also used this operation to keep tabs on all the student radicals and maintain the protest movements within certain “safe limits.”[33]
The KGB by contrast was involved in orchestrating international scientific cooperation in the West for anti-nuclear proliferation protests. They leaked documents from the Pentagon to drive fear of U.S. belligerence within European nations, pushing them toward peace. They released the names and addresses of hundreds of CIA agents in a book published in English called Who’s Who in CIA. The response to this by the CIA was to publish a similar book simply called KGB.[34] More broadly, the Soviet Union promoted ideological war through cultural diplomacy involving events of high culture, including ballet, classical music, literature, science, and other aspects of Russian culture. The aim of this propaganda was to show that the U.S. was immature, capitalistic, and superficial, and therefore unable to hold a true vision for the future of the human race.[35]
Both nations focused on educational institutions, at home and abroad.[36] This shift brought warfare explicitly into the domain of intergenerational transmission, which we have discussed in our article on educational crises as a primary social function.[37] Information warfare targets the deep social structure of societies, just as the destruction of roads, crops, and military assets targets the deep physical infrastructures. Both create conditions in which normal life cannot persist. Societies are made vulnerable to disunification, mutual antagonism, and manipulation by outside actors.
It might seem that the manipulation of information and education is less dangerous than the destruction of roads and power grids. This is not the case. As shown in our work on educational crises: without coherent processes of intergenerational transmission, societies fail.[38] One outcome of the Cold War was the creation of educational infrastructures around the world that had very specific properties, imprints left from decades-long campaigns involving the weaponization of knowledge.
When the Cold War ended what became of the vast infrastructure built to conduct psychological warfare? It was not disassembled; it was simply put to different use.
State-on-state information war is currently taking place on a large scale, but now it is a complex multi-player scenario in which digital technologies allow relatively small actors to have potentially significant impacts. A clear recent example may be observed in the case of “fake news city,” a small metropolitan area in Macedonia (now North Macedonia) that has flooded the U.S. with disinformation, making massive profits along the way.[39] The information commons is now impacted by a wider range of threat actors, with varying objectives, targets, and interests. The average citizen must live with the psychological risks of this new kind of inter-state warfare.
Arguably the most important recent developments in irregular warfare have taken place in the political campaigns of competing parties in Western democracies, especially the U.S. The U.S.’s culture wars are irregular wars, and the country’s two political parties are waging constant irregular warfare against each other. This has resulted in the self-propagandizing of the U.S. by virtue of unregulated competition between its own political parties. Both information and legislation (and now in the context of the pandemic, biomedical regulations) are being used as part of this domestic irregular warfare. Democrats and Republicans now relate to each other the way the U.S. (as a whole) used to relate to the Soviet Union during the Cold War.
The best propaganda does not look like propaganda.
It is likely that continual escalation of civil irregular war in the U.S. has no other outcome than mutually assured destruction. In reality, at the very least, this means the dissolution of the union through conflict, and the end of the nation as an experiment in open societies. As demonstrated in a number of related Consilience Papers, society is subject to widespread bad faith communication in the media, and an endemic pattern of political actors spreading ideas by fostering collusion between special interest groups, intellectuals, and the press.[40] Taken together with the escalation in information warfare, the full consequences of our current situation begin to come into view.
Importantly, the war that is being waged is almost invisible. This is both because the information is “camouflaged” and because the combatants and victims include fellow citizens of the same country. The best propaganda does not look like propaganda. Those impacted by it do not believe they are being propagandized.
There are several signs to indicate when populations are being subject to information warfare. Groups tend to partition into ideological “sides,” each with its own “propaganda bubble,” based upon information from particular media sources.[41] This ultimately results in the reduction of complex political issues to binary and polarizing propositions, both epistemically and ethically. Each side has its own information feed telling them precisely how the other side is stupid and unethical. Both sides believe the other side is propagandized and that their side is not. The opposing group is set up to be scapegoated and marginalized. Information warfare creates dangerous conditions, which are not conducive to open communication, healthy socialization, or effective cooperation. Innocent individuals are caught in the crossfire.
With the right set of technological innovations, the informational landscape could be “demilitarized” to a certain extent.
How do we avoid becoming casualties of the information war? How do we work as peacekeepers, or field medics, or disarmament activists? Note that the question is not “How do we win the information war?” This is the critical point: there is no winning this war, in just the same way that there is no winning a nuclear war. We must agree to put aside our most powerful weapons of irregular warfare, just as we have so far put aside our most powerful weapons of physical violence.
But before these kinds of actions can be taken, populations must find ways to protect themselves, and to set up the equivalent to demilitarized zones. Societies must begin to rebuild cultural areas in which education can take place, rather than information warfare. A truth of war is that not everyone in a warzone is a warrior, and this is especially true in a population-centric war. There are bystanders, innocents, as well as medics and journalists embedded in the field. The information war seeks to recruit all onlookers into the psychological violence. It is possible to resist being brought into the fray, but only in certain contexts and under certain conditions. It requires that people understand when they are using language as a weapon to fight culture war and when they are using it to reach mutual understanding. It requires understanding the techniques and impacts of information war in order to be able to design and implement defensive tactics.[42]
The techniques of information war are increasingly digital. Artificial Intelligence-driven botnets wielded by “cyborg” info-warriors now move across social media platforms like a digital blitzkrieg. Some of our defenses must be deeply technical, including measures in digital forensics, automated “fact-checking,” and broader cyber security. With the right set of technological innovations, the informational landscape could be “demilitarized” to a certain extent. But these kinds of solutions are not enough. Without the right psychological capacities and cultural motivations, the tools designed to disarm could themselves become weapons, much as “fact-checking” websites have become today.
The impacts of information war begin as psychological and cultural, and then begin to include deeper aspects of society, such as economics, public health, and infrastructure. These basic systems depend on our sound judgment and mental health, and when we are no longer able to make sense of the world together, they begin to decay. Populations targeted in information war can endure profoundly disorienting cognitive dissonance, emotional volatility, and (in many cases) tendencies towards extremism, moral righteousness, and ultimately physical violence. The impacts are devastating on the relationships, ethics, and conversations (the “spirit”) of our communities. These impacts can unfold without awareness within those very communities being targeted, and they never know their dissolution or transformation was a result of irregular warfare. Therefore, our defenses against the encroachment of war must also be psychological and cultural. They must include media literacy, upgrades to education and related institutions, and the creation of novel public forums that enable collective sensemaking.
There are potential futures in which the technology currently being used to create information weapons of mass destruction could be used to create the most powerful educational infrastructures humans have ever experienced. We must make this choice, for that future is not the default path. There is no future for open societies otherwise.
The noun was coined by the American ecological psychologist James J. Gibson. It was initially used in the study of animal-environment interaction and has also been used in the study of human-technology interaction. An affordance is an available use or purpose of a thing or an entity. For example, a couch affords being sat on, a microwave button affords being pressed, and a social media platform has an affordance of letting users share with each other.
Agent provocateur translates to “inciting incident” in French. It is used to reference individuals who attempt to persuade another individual or group to partake in a crime or rash behavior or to implicate them in such acts. This is done to defame, delegitimize, or criminalize the target. For example, starting a conflict at a peaceful protest or attempting to implicate a political figure in a crime.
Ideological polarization is generated as a side-effect of content recommendation algorithms optimizing for user engagement and advertising revenues. These algorithms will upregulate content that reinforces existing views and filters out countervailing information because this has been proven to drive time on-site. The result is an increasingly polarized perspective founded on a biased information landscape.
To “cherry pick” when making an argument is to selectively present evidence that supports one’s position or desired outcome, while ignoring or omitting any contradicting evidence.
The ethical behavior exhibited by individuals in service of bettering their communities and their state, sometimes foregoing personal gain for the pursuit of a greater good for all. In contrast to other sets of moral virtues, civic virtue refers specifically to standards of behavior in the context of citizens participating in governance or civil society. What constitutes civic virtue has evolved over time and may differ across political philosophies. For example, in modern-day democracies, civic virtue includes values such as guaranteeing all citizens the right to vote, and freedom of culture, race, sex, religion, nationality, sexual orientation, or gender identity. A shared understanding of civic virtue among the populace is integral to the stability of a just political system, and waning civic virtue may result in disengagement from collective responsibilities, noncompliance with the rule of law, a breakdown in trust between individuals and the state, and degradation of the intergenerational process of passing on civic virtues.
Closed societies restrict the free exchange of information and public discourse, as well as impose top down decisions on their populus. Unlike the open communications and dissenting views that characterize open societies, closed societies promote opaque governance and prevent public opposition that might be found in free and open discourse.
A general term for collective resources in which every participant of the collective has an equal interest. Prominent examples are air, nature, culture, and the quality of our shared sensemaking basis or information commons.
The cognitive bias of 1) exclusively seeking or recalling evidence in support of one's current beliefs or values, 2) interpreting ambiguous information in favor of one’s beliefs or values, and 3) ignoring any contrary information. This bias is especially strong when the issues in question are particularly important to one's identity.
In science and history, consilience is the principle that evidence from independent, unrelated sources can “converge” on strong conclusions. That is, when multiple sources of evidence are in agreement, the conclusion can be very strong even when none of the individual sources of evidence is significantly so on its own.
While “The Enlightenment” was a specific instantiation of cultural enlightenment in 18th-century Europe, cultural enlightenment is a more general process that has occurred multiple times in history, in many different cultures. When a culture goes through a period of increasing reflectivity on itself it is undergoing cultural enlightenment. This period of reflectivity brings about the awareness required for a culture to reimagine its institutions from a new perspective. Similarly, “The Renaissance” refers to a specific period in Europe while the process of a cultural renaissance has occurred elsewhere. A cultural renaissance is more general than (and may precede) an enlightenment, as it describes a period of renewed interest in a particular topic.
A deep fake is a digitally-altered (via AI) recording of a person for the purpose of political propaganda, sexual objectification, defamation, or parody. They are progressively becoming more indistinguishable from reality to an untrained eye.
Empiricism is a philosophical theory that states that knowledge is derived from sensory experiences and relies heavily on scientific evidence to arrive at a body of truth. English philosopher John Locke proposed that rather than being born with innate ideas or principles, man’s life begins as a “blank slate” and only through his senses is he able to develop his mind and understand the world.
It is both the public spaces (e.g., town hall, Twitter) and private spaces where people come together to pursue a mutual understanding of issues critical to their society, and the collection of norms, systems, and institutions underpinning this society-wide process of learning. The epistemic commons is a public resource; these spaces and norms are available to all of us, shaped by all of us, and in turn, also influence the way in which all of us engage in learning with each other. For informed and consensual decision-making, open societies and democratic governance depend upon an epistemic commons in which groups and individuals can collectively reflect and communicate in ways that promote mutual learning.
Inadvertent emotionally or politically -motivated closed-mindedness, manifesting as certainty or overconfidence when dealing with complex indeterminate problems. Epistemic hubris can appear in many forms. For example, it is often demonstrated in the convictions of individuals influenced by highly politicized groups, it shows up in corporate or bureaucratic contexts that err towards certainty through information compression requirements, and it appears in media, where polarized rhetoric is incentivized due to its attention-grabbing effects. Note: for some kinds of problems it may be appropriate or even imperative to have a degree of confidence in one's knowledge—this is not epistemic hubris.
An ethos of learning that involves a healthy balance between confidence and openness to new ideas. It is neither hubristic, meaning overly confident or arrogant, nor nihilistic, meaning believing that nothing can be known for certain. Instead, it is a subtle orientation that seeks new learning, recognizes the limitations of one's own knowledge, and avoids absolutisms or fundamentalisms—which are rigid and unyielding beliefs that refuse to consider alternative viewpoints. Those that demonstrate epistemic humility will embrace truths where these are possible to attain but are generally inclined to continuously upgrade their beliefs with new information.
This form of nihilism is a diffuse and usually subconscious feeling that it is impossible to really know anything, because, for example, “the science is too complex” or “there is fake news everywhere.” Without a shared ability to make sense of the world as a means to inform our choices, we are left with only the game of power. Claims of “truth” are seen as unwarranted or intentional manipulations, as weaponized or not earnestly believed in.
Epistemology is the philosophical study of knowing and the nature of knowledge. It deals with questions such as “how does one know?” and “what is knowing, known, and knowledge?”. Epistemology is considered one of the four main branches of philosophy, along with ethics, logic, and metaphysics.
Derived from a Greek word meaning custom, habit, or character; The set of ideals or customs which lay the foundations around which a group of people coheres. This includes the set of values upon which a culture derives its ethical principles.
The ability of an individual or group to shape the perception of an issue or topic by setting the narrative and determining the context for the debate. A “frame” is the way in which an issue is presented or “framed”, including the language, images, assumptions, and perspectives used to describe it. Controlling the frame can give immense social and political power to the actor who uses it because the narratives created or distorted by frame control are often covertly beneficial to the specific interests of the individual or group that has established the frame. As an example, politicians advocating for tax cuts or pro-business policies may use the phrase "job creators" when referring to wealthy corporations in order to suggest their focus is on improving livelihoods, potentially influencing public perception in favor of the politician's interests.
Discourse oriented towards mutual understanding and coordinated action, with the result of increasing the faith that participants have in the value of communicating. The goal of good faith communication is not to reach a consensus, but to make it possible for all parties to change positions, learn, and continue productive, ongoing interaction.
Processes that occupy vast expanses of both time and space, defying the more traditional sense of an "object" as a thing that can be singled out. The concept, introduced by Timothy Morton, invites us to conceive of processes that are difficult to measure, always around us, globally distributed and only observed in pieces. Examples include climate change, ocean pollution, the Internet, and global nuclear armaments and related risks.
Information warfare is a primary aspect of fourth- and fifth-generation warfare. It can be thought of as war with bits and memes instead of guns and bombs. Examples of information warfare include psychological operations like disinformation, propaganda, or manufactured media, or non-kinetic interference in an enemy's communication capacity or quality.
Refers to the foundational process of education which underlies and enables societal and cultural cohesion across generations by passing down values, capacities, knowledge, and personality types.
The phenomenon of having your attention captured by emotionally triggering stimuli. These stimuli strategically target the brain center that we share with other mammals that is responsible for emotional processing and arousal—the limbic system. This strategy of activating the limbic system is deliberately exploited by online algorithmic content recommendations to stimulate increased user engagement. Two effective stimuli for achieving this effect are those that can induce disgust or rage, as these sentiments naturally produce highly salient responses in people.
An online advertising strategy in which companies create personal profiles about individual users from vast quantities of trace data left behind from their online activity. According to these psychometric profiles, companies display content that matches each user's specific interests at moments when they are most likely to be impacted by it. While traditional advertising appeals to its audience's demographics, microtargeting curates advertising for individuals and becomes increasingly personalized by analyzing new data.
False or misleading information, irrespective of the intent to mislead. Within the category of misinformation, disinformation is a term used to refer to misinformation with intent. In news media, the public generally expects a higher standard for journalistic integrity and editorial safeguards against misinformation; in this context, misinformation is often referred to as “fake news”.
A prevailing school of economic thought that emphasizes the government's role in controlling the supply of money circulating in an economy as the primary determinant of economic growth. This involves central banks using various methods of increasing or decreasing the money supply of their currency (e.g., altering interest rates).
A form of rivalry between nation-states or conflicting groups, by which tactical aims are realized through means other than direct physical violence. Examples include election meddling, blackmailing politicians, or information warfare.
Open societies promote the free exchange of information and public discourse, as well as democratic governance based on the participation of the people in shared choices about their social futures. Unlike the tight control over communications and suppression of dissenting views that characterize closed societies, open societies promote transparent governance and embrace good-faith public scrutiny.
The modern use of the term 'paradigm' was introduced by the philosopher of science Thomas Kuhn in his work "The Structure of Scientific Revolutions". Kuhn's idea is that a paradigm is the set of concepts and practices that define a scientific discipline at any particular period of time. A good example of a paradigm is behaviorism – a paradigm under which studying externally observable behavior was viewed as the only scientifically legitimate form of psychology. Kuhn also argued that science progresses by the way of "paradigm shifts," when a leading paradigm transforms into another through advances in understanding and methodology; for example, when the leading paradigm in psychology transformed from behaviorism to cognitivism, which looked at the human mind from an information processing perspective.
The theory and practice of teaching and learning, and how this process influences, and is influenced by, the social, political, and psychological development of learners.
The ability of an individual or institutional entity to deny knowing about unethical or illegal activities because there is no evidence to the contrary or no such information has been provided.
First coined by philosopher Jürgen Habermas, the term refers to the collective common spaces where people come together to publicly articulate matters of mutual interest for members of society. By extension, the related theory suggests that impartial, representative governance relies on the capacity of the public sphere to facilitate healthy debate.
The word itself is French for rebirth, and this meaning is maintained across its many purposes. The term is commonly used with reference to the European Renaissance, a period of European cultural, artistic, political, and economic renewal following the middle ages. The term can refer to other periods of great social change, such as the Bengal Renaissance (beginning in late 18th century India).
A term proposed by sociologists to characterize emergent properties of social systems after the Second World War. Risk societies are increasingly preoccupied with securing the future against widespread and unpredictable risks. Grappling with these risks differentiate risk societies from modern societies, given these risks are the byproduct of modernity’s scientific, industrial, and economic advances. This preoccupation with risk is stimulating a feedback loop and a series of changes in political, cultural, and technological aspects of society.
Sensationalism is a tactic often used in mass media and journalism in which news stories are explicitly chosen and worded to excite the greatest number of readers or viewers, typically at the expense of accuracy. This may be achieved by exaggeration, omission of facts and information, and/or deliberate obstruction of the truth to spark controversy.
A process by which people interpret information and experiences, and structure their understanding of a given domain of knowledge. It is the basis of decision-making: our interpretation of events will inform the rationale for what we do next. As we make sense of the world and accordingly act within it, we also gather feedback that allows us to improve our sensemaking and our capacity to learn. Sensemaking can occur at an individual level through interaction with one’s environment, collectively among groups engaged in discussion, or through socially-distributed reasoning in public discourse.
A theory stating that individuals are willing to sacrifice some of their freedom and agree to state authority under certain legal rules, in exchange for the protection of their remaining rights, provided the rest of society adheres to the same rules of engagement. This model of political philosophy originated during the Age of Enlightenment from theorists including, but not limited to John Locke, Thomas Hobbes, and Jean-Jacques Rousseau. It was revived in the 20th century by John Rawls and is used as the basis for modern democratic theory.
Autopoiesis from the Greek αὐτo- (auto-) 'self', and ποίησις (poiesis) 'creation, production'—is a term coined in biology that refers to a system’s capability for reproducing and maintaining itself by metabolizing energy to create its own parts, and eventually new emergent components. All living systems are autopoietic. Societal Autopoiesis is an extension of the biological term, making reference to the process by which a society maintains its capacity to perpetuate and adapt while experiencing relative continuity of shared identity.
A fake online persona, crafted to manipulate public opinion without implicating the account creator—the puppeteer. These fabricated identities can be wielded by anyone, from independent citizens to political organizations and information warfare operatives, with the aim of advancing their chosen agenda. Sock puppet personas can embody any identity their puppeteers want, and a single individual can create and operate numerous accounts. Combined with computational technology such as AI-generated text or automation scripts, propagandists can mimic multiple seemingly legitimate voices to create the illusion of organic popular trends within the public discourse.
Presenting the argument of disagreeable others in their weakest forms, and after dismissing those, claiming to have discredited their position as a whole.
A worldview that holds technology, specifically developed by private corporations, as the primary driver of civilizational progress. For evidence of its success, adherents point to the consistent global progress in reducing metrics like child mortality and poverty while capitalism has been the dominant economic paradigm. However, the market incentives driving this progress have also resulted in new, sometimes greater, societal problems as externalities.
Used as part of propaganda or advertising campaigns, these are brief, highly-reductive, and definitive-sounding phrases that stop further questioning of ideas. Often used in contexts in which social approval requires unreflective use of the cliché, which can result in confusion at the individual and collective level. Examples include all advertising jingles and catchphrases, and certain political slogans.
A proposition or a state of affairs is impossible to be verified, or proven to be true. A further distinction is that a state of affairs can be unverifiable at this time, for example, due to constraints in our technical capacity, or a state of affairs can be unverifiable in principle, which means that there is no possible way to verify the claim.
Creating the image of an anti-hero who epitomizes the worst of the disagreeable group, and contrasts with the best qualities of one's own, then characterizing all members of the other group as if they were identical to that image.
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